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      Cornwallis now announced to the Royalists of[275] North Carolina that he would soon send a force for their defence, and advanced to Charlotte. He next took measures for punishing those who had pretended to re-accept the allegiance of England only to relapse into a double treachery. He declared that all such being captured should be treated as traitors, and hanged. These severe measures were carried into execution on some of the prisoners taken at Camden and Augusta, and others were shipped off to St. Augustine. This system was as impolitic as it was cruel, for the Americans were certain to adopt it in retaliation, as they did, with a frightful ferocity, when the Royalists were overthrown in South Carolina, and avowedly on this ground. Lord Rawdon, adopting the example, wrote to his officers that he would give ten guineas for the head of any deserter from the volunteers of Ireland, and five only if brought in alive.Jogues passed a night of anguish and desolation, and in the morning, reckless of life, set forth in search of Goupil's remains. "Where are you going so fast?" demanded the old Indian, his master. "Do you not see those fierce young braves, who are watching to kill you?" Jogues persisted, and the old man asked another Indian to go with him as a protector. The corpse had been flung into a neighboring ravine, at the bottom of which ran a torrent; and here, with the Indian's help, Jogues found it, stripped naked, and gnawed by dogs. He dragged it into the water, and covered it with stones to save it from further mutilation, resolving to return alone on the following day and secretly bury it. But with the night there came 225 a storm; and when, in the gray of the morning, Jogues descended to the brink of the stream, he found it a rolling, turbid flood, and the body was nowhere to be seen. Had the Indians or the torrent borne it away? Jogues waded into the cold current; it was the first of October; he sounded it with his feet and with his stick; he searched the rocks, the thicket, the forest; but all in vain. Then, crouched by the pitiless stream, he mingled his tears with its waters, and, in a voice broken with groans, chanted the service of the dead. [14]


      The only matters of interest debated in Parliament during this year, except that of the discontent in the country, were a long debate on Catholic emancipation, in the month of May, which was negatived by a majority of only twenty-four, showing that that question was progressing towards its goal; and a motion of Lord Castlereagh for the gradual abolition of sinecures. This intimated some slight impression of the necessity to do something to abate the public dissatisfaction, but it was an impression only on the surface. This Ministry was too much determined to maintain the scale of war expenditure to which they had been accustomed to make any real retrenchment. A committee appointed to consider the scheme recommended the abolition of sinecures to the amount of fifty-four thousand pounds per annum, but neutralised the benefit by recommending instead a pension-list of forty-two thousand pounds per annum. The country received the amendment with disgust and derision. ** Most of them were moreover retained, after leaving the


      M. de Courcelle, 23 Mais, 1665; Commission dintendant de laIt appeared to be the design of the Whigs to agitate this Session a series of questions connected with freedom of opinion, which, from the spirit of the times, they could not have the slightest chance of carrying, but merely to maintain the cause of liberty and liberality against the spirit of alarm and the spirit of tyranny that dogged its steps. On the 11th of May Fox moved for leave to bring in a Bill to repeal certain old statutes affecting the Dissenters, but his principal remarks were directed against the outrages perpetrated on Dr. Priestley and the Unitarians at Birmingham, his tone being taken from a petition from that body presented a few days before. Burke replied to[393] him, and asserted that this body of so-called Religionists was rather a body of political agitators. He noticed, in proof, the close connection of Drs. Price and Priestley, and their adherents, with the French Revolutionists. He quoted Priestley's own writings to show that they avowed a desire to destroy the National Church. He expressed his conviction that, from the intolerance shown by this party in the prosecution of their views, they would, did they succeed in destroying the Church and the Constitution, prove worse masters than those whom the English nation then had. He had no desire to see the king and Parliament dragged after a National Assembly, as they had been by the admired reforms of Priestley, Price, and that party, and much preferred to live under George III. or George IV. than under Dr. Priestley or Dr. Kippis. Pitt expressed his unwillingness to give more power to a party that declared its desire to overturn both Church and Constitution; and Fox, in reply, attacked Burke's "Reflections on the French Revolution," saying that Paine's "Age of Reason" was a libel on the Constitution of Great Britain, but that Burke's book was a libel on every free Constitution in the world. The motion was rejected by one hundred and forty-two votes against sixty-three.

      The above may seem exaggerated; but it accords perfectly with what is well established concerning the ferocious character of the Iroquois and the nature of their warfare. Many other tribes have frequently made war upon the dead. I have myself known an instance in which five corpses of Sioux Indians placed in trees, after the practice of the Western bands of that people, were thrown down and kicked into fragments by a war party of the Crows, who then held the muzzles of their guns against the skulls, and blew them to pieces. This happened near the head of the Platte, in the summer of 1846. Yet the Crows are much less ferocious than were the Iroquois in La Salle's time.


      Before dawn the weather changed. The air thickened, clouds hid the moon, and a snow-storm set in. The traveller was in utter darkness. He lost the points of the compass, wandered far out on the lake, and when day appeared could see nothing but the snow beneath his feet, and the myriads of falling flakes that encompassed him like a curtain, impervious to the sight. Still he toiled on, winding hither and thither, and at times unwittingly circling 259 back on his own footsteps. At night he dug a hole in the snow under the shore of an island, and lay down, without fire, food, or blanket.

      but protested that he would marry within three weeks after 35); La Tour, Vie de Laval, Liv. VI.; Esquisse de la Vie de

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      FOOTNOTES:Fate of the Vanquished ? The Refugees of St. Jean Baptiste and St. Michel ? The Tobacco Nation and its Wanderings ? The Modern Wyandots ? The Biter Bit ? The Hurons at Quebec ? Notre-Dame de Lorette.

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      At Quebec, where the matrimonial market was on a larger scale, a more ample bazaar was needed. That the girls were assorted into three classes, each penned up for selection in a separate hall, is a statement probable enough in itself, but resting on no better authority than that of La Hontan. Be this as it may, they were submitted together to the inspection of the suitor; and the awkward young peasant or the rugged soldier of Carignan was required to choose a bride without delay from among the anxious candidates. They, on their part, were permitted to reject any applicant who displeased them, and the first question, we are told, which most of them asked was whether the suitor had a house and a farm.CHAPTER XIII.


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